Day 246 — Ezekiel 24 – 27

When man’s corruption has frustrated all efforts at purification, what is to be done? All of God’s warnings about judgment in the Old Testament, which leave us with the idea that God is wrathful and vengeful if we read only cursorily, represent God’s efforts to persuade His people to change their course – repent – and be restored to relationship with Him. Given all that we’ve read about impending judgment, that’s a lot of patient effort at persuasion. But that patience must come to an end, or God would be dealing unendingly with His people’s rebellion and corruption. When that happens, God clearly must conclude that His efforts to persuade His people to accept purification have been frustrated. What then? Judgment. Does this make God mean and vengeful? Not at all. Most of us would say of His judgment on His Old Testament people, “It’s about time.” He’s as patient with us today, but His patience also understandably has limits.

In Ezekiel’s culture, grief was expressed openly and loudly. God described Ezekiel’s wife as “the delight of your eyes” – isn’t that a lovely description of a marriage relationship? – , and yet Ezekiel was not permitted to engage in any of his culture’s customary grieving practices, as an object lesson to God’s people. In a day when God’s people were accustomed to treating His prophets disdainfully, if they paid attention to them at all, this response to such grief would be an attention-getter. His intended audience would be asking, “What does this mean?” and would be paying attention to the prophets’ response. Did God not care for His faithful servant Ezekiel or his innocent wife? Certainly He did, but that didn’t stop Him from imposing suffering and using it to get the attention of His people. Might God act the same way today? We often wonder about an explanation for our suffering; what if it is for this very reason, that it gains the attention of God’s intended audience in a way nothing else can? Are you prepared to see your suffering in that light, and allow God to use it to speak to others in a way that might lead to their repentance and reconciliation with Him?

Notice all the prophecies against the pagan peoples were because they took delight in the suffering of God’s people in their judgment. We need to learn from that and resist taking delight in anyone’s downfall. What if God still feels the same vengeance against those who want to see His people – Old or New Covenant people – destroyed? He can take action effectively to do what He says He will do. Here is photographic proof (click on the highlighted link) that the prophecy foretelling Tyre’s destruction, repeated twice in chapter 26, came true. Recall from previous posts that Tyre was like the USA of its day: as the world leader in trade, it was among the wealthiest, most influential and stable cultures of the ancient Near East. Its destruction was inconceivable. What the photo reveals makes its past prosperity inconceivable to us. Use this as a reminder that God is able to do whatever He says He will do.

Day 245 — Ezekiel 22 – 23

God used base language to describe His people’s behavior, so that these passages are embarrassing to read. Do you get the idea that God was deeply disgusted with His people’s behavior and characters? As I have said previously, His people likely were surprised to hear His viewpoint of them; after all, they were practicing worship. Further, the prophets were whitewashing their deeds with false prophecies, so that they were confirmed in their belief that they weren’t doing anything wrong. God simply couldn’t get through to them any other way how He felt about what they were doing and what it revealed about their characters. Do God’s New Testament people disgust Him the way His Old Testament people did? How would we know, if the example we’re given in today’s reading suggests that perhaps we could be deceiving ourselves and whitewashing our own and each other’s disgusting sin?

God promised they would suffer the consequences of their forgetting Him, and of all the behaviors and indulged desires that had led up to their forgetting Him. Those consequences were going to reduce, humiliate and destroy them completely. In the face of those consequences, they would have no courage to stand and would lose their strength. These words on the page represent great suffering for those human beings, people just like us who felt the same feelings we feel. Can you get a sense of the agony they suffered? I will remind you again, the awfulness of the punishment demonstrates the awfulness of the sin.

But in those consequences they would know God as sovereign Lord. It’s not clear whether the knowing would be a delight or fearsome prospect to them. The Bible teaches that one day every knee will bow in submission to God’s sovereign lordship over us. Whether we face that prospect with delight or dismay depends on whether we know God as He intends us to know Him. In that day all deception, whitewashing and falsehood will be swept aside.

The example given us in today’s reading reminds us that we are prone to forgetting God, while refusing to believe that we have done so. This is a sobering reminder, given that Jesus equated eternal life with knowing God intimately. We don’t dare treat this reminder lightly; we need to use it as an opportunity to talk to God about where we stand in our relationships with Him. He will tell us if we ask in humility, ready to accept the truth He reveals and respond accordingly. If we don’t ask, or if we are not prepared to respond, He probably won’t reveal the truth to us. How will you treat this reminder?

Day 244 — Ezekiel 20 – 21

In their time of crisis, the elders of Judah came to Ezekiel to inquire of God. God refused them. That doesn’t seem very welcoming of a God who speaks much about wanting to restore His people, does it? The problem was, they weren’t coming to Him for reconciliation, but to fulfill their requests. They weren’t seeking Him, but His advice. But He didn’t want to be sought only for what He could reveal; He wanted sought to be known by them.

God had brought them to this point of exile, loss, defeat, humiliation, and disappointed hopes, so that they would turn to Him. He longed to know them in the way He created man to know Him and fellowship with Him. These people turned to Him in their suffering all right, but not in the way or for the reason He wanted them to turn to Him. He wanted them to know Him; they wanted answers to their questions – and by implication, they wanted favorable answers, answers that would make them happy, because this is what they had gotten from the so-called prophets and so they had come to expect that of a prophet. As if their desires and the words they influenced the false prophets to say could manipulate God into doing what they wanted Him to do. They didn’t want to know God at all; rather, they wanted to do all they could do to see their desires fulfilled.

If God’s ultimate correction tactic failed to correct, what was God to do? Would He finally give up on His people? If He gave up on His people, what would happen to mankind, who so desperately needed the Savior He promised to send through them?

He was not going to give up on His people, but since He couldn’t do anything with that generation, He was going to destroy them. It wasn’t going to be business as usual with them.

The challenge for us in today’s reading is whether we are like His Old Covenant people who ended up destroyed. Do we seek God for what He can do for us, or for the sake of knowing Him? Do we think we can manipulate God? Do we try?

God is so far beyond what we could imagine; He exceeds our imaginations. Why would we try to manipulate Him into doing what we want Him to do? Why wouldn’t we wait with eager anticipation to see the great things unfold that He wants to do? Why wouldn’t we seek to know more of what this great God is like, seek to know Him, when this is what He wants from us?