Day 273 — Luke 1 & John 1:1-14 — Introduction to the New Testament

Our next history books are the Gospels. The events they document happened 400 years after Ezra, Nehemiah and Malachi. In those 400 years God inspired neither prophets nor historians to write, that we know of. However, that doesn’t mean that God wasn’t at work. He did some amazing works in that time that we know little about because we don’t study history. I want to fill you in on some of those things briefly.

When we leave God’s Old Testament people at the end of Ezra, Nehemiah and Malachi, they were restored to their Promised Land by the Persians, who were ruling much of the known world in the period of history we call the Persian Empire. By this time they were called Jews and their land was called Judea, because they were mostly descendants of the tribes of Judah and Benjamin who had returned from exile imposed by the Babylonians on the Southern nation of Judah. Most of the northern nation of Israel had been dispersed by the Assyrians earlier, and had assimilated into the peoples with whom they lived. The Persians ruling at that time were ancestors of modern-day Iran, which gives us a vague idea of their very Middle Eastern values and culture.

About 100 years after Ezra, Nehemiah, and Malachi, an abrupt change came about that only God could orchestrate. Alexander the Great, a young Macedonian educated in Greece, conquered the Persian Empire and beyond in very short order. As he conquered, he spread the Greek culture to the areas and people under his authority. In his realm business was conducted in the Greek language, and so everyone learned Greek and spoke Greek. People of the East were exposed to the ideas, values, knowledge and cultural practices of the West through his “Hellenization” (a reference to the name the Greeks called their mainland, Hellas) of all the lands he conquered. This was key preparation for the coming of Messiah. I’m not a linguist, but I am told that the Greek language is the language most expressive of the concepts key to man’s understanding of the work of Messiah and what a difference His coming makes. For example, Greek has four words for expressing the idea of love. In addition to the language, the Greeks’ love of philosophy, of exploring thoughts new to man in new ways, opened men’s minds to new ideas and so to the idea of Messiah and all He brings. Spreading the Gospel was so much easier when so many people spoke the same language and were interested in hearing new ideas.

Alexander died unexpectedly at the end of his campaigns, leaving no clear heir to his empire, which was taken over by four of his generals. Hellenization continued throughout much of the known world under their leadership, even as they contended against each other for a greater share of land and power. Judea was located strategically between two of the four kingdoms into which Alexander’s empire was split, so they were constantly fought over like dogs fight over a bone. In the midst of this frequently chaotic time they witnessed some amazing acts of God in their midst. One of the most notable events is celebrated every year by the Jews when they celebrate Hanukkah. You can read about this history by checking out the writings of Josephus, the Jewish historian.

Before Jesus entered the scene, the Romans grew powerful enough to conquer and take over Alexander’s empire. Much of the world was already well-“Hellenized,” a cultural foundation on which the Romans built. Their major contribution to the spread of the Gospel, however, was a long-lasting peace throughout the Roman Empire that made travel relatively easy. Those famous Roman roads helped as well.

These next history books tell of the most pivotal event in the entire history of man. Four thousand years after God promised, the Son of Eve who would crush Satan’s head was born. In those 4000 years there were a lot of deaths, a lot of disappointing choices and behaviors resulting in crushed hopes and God’s judgment, which is always painful and devastating. Sin results in destruction. We can’t really appreciate how momentous Messiah’s advent is, until we understand how awful the sin problem and Satan’s products are.

At the point in man’s history where the Old Testament ends, it’s evident that the Old Covenant has failed to take care of man’s sin problem. Based on the performance of God’s Old Covenant people, we see that man is hopeless in his sin. God does have a plan to take care of the problem, through this Son of Eve who He promised would crush Satan’s head. But no one has the power to take on Satan except God Himself. The crushing of Satan’s head would not be literal, but figurative. So how would God accomplish that? By providing the ultimate sacrifice to pay for man’s sin once and for all, with His own death. By raising to life again to defeat death, the consequence of sin. By transforming man with that same power, so that he could overcome the curse of sin which had bound him since Adam and Eve sinned. But a mere man couldn’t accomplish this; only God Himself has such power. So God Himself came to earth covered in human flesh, becoming Jesus. Jesus was a son of Eve, but He was not a son of Adam; rather, He was the son of God Himself. This is a great mystery to us, one of those mysteries we could refuse to believe because we simply can’t wrap our heads around it, or one we can choose to believe even though it is too great for our understanding. If we choose not to believe it, we will not know God.

Day 272 — Malachi

God’s Old Testament people didn’t feel loved by Him. When He told them He loved them, He knew they were skeptical. Do you feel the same way when God’s word tells you that He loves you? Let’s understand the proof God offered them of His love so that we can believe that God truly loved them despite His continual judgment. Edom was perhaps Israel’s most bitter enemy. As God pronounced judgment on all the people in the known (to Israel) world, His dispute with Edom was their hatred for Israel. That He would judge a descendant of Abraham, whom He had previously forbidden Israel to confront, as harshly and thoroughly as He did was proof of His love for Israel. Would you feel loved to know that God destroyed your enemy because of that person’s hatred for you? Further, recall that Israel was also judged by God; but the end of their judgment was restoration. There was no restoration for Edom; destruction was their end.

We may suffer in ways that make us doubt that God loves us. Please understand that doubt in God is a tactic the enemy uses to attempt to drive a wedge in the relationship between God and each one of us. It needs to be shaken off! What would God offer to you as proof of His love for you? If you are struggling with doubt, please ask Him that question! To get you started, though, let me remind you He has offered each one of us proof of His love in providing His Son as a sacrifice to pay the penalty for our sins, so that He can enjoy intimacy with us. It’s not a matter of “I love you so much that I would do this for you,” but “I love you so much that I have done this for you.”

Recall that there was nothing in the Law to prevent them from divorcing their wives, but God was offended anyway that they were divorcing their wives, because He hates divorce. Isn’t it interesting that God didn’t impose laws against everything He hates? So even if His Old Testament people checked off all the boxes of obedience to the Law, they could still offend Him. How much more so can we, since we haven’t been given the Law as part of the terms of the New Covenant we have with God. He wants us to share His heart, love what He loves and hate what He hates, because that is what fosters intimacy with Him.

God’s Old Testament people didn’t believe what He told them about other things in addition to His love for them. It’s not that they told God they didn’t believe Him, but He knew it by their actions. Even their spiritual leaders didn’t believe God. What do you suppose God knows about His people today that we don’t believe? Do you suppose He is revealing our own hearts to us, but we are refusing to believe Him as His Old Testament people did?

  • They were not honoring God in their worship, to the point that God wished they simply wouldn’t offer their worship. Would He say the same of our worship of Him?
  • Have we committed spiritual adultery by loving something else or someone else more than we love God?
  • Are we overlooking sin in our lives?
  • Are we robbing God?
  • Do we indicate by what we approve that serving God is futile?
  • Do we justify what we do, thinking that we can convince God that these actions don’t indicate a lack of love and honor for Him? That very attempt to justify indicates a lack of love and honor, and He is not fooled, nor will He lower His standards for us because of our refusal to accept that we have failed to meet them.

The coming one of whom Malachi spoke is, of course, Messiah. God’s final word to His Old Testament people was to remind them that He hadn’t forgotten His promise to send Messiah. The work of Messiah mentioned here is that of refining, so that all of the hindrances to intimacy with God that people couldn’t seem to master, or refused to acknowledge, would be removed from His people like dross is removed from the metal during the refining process. That’s a good thing, right? But understand that the refining process requires heat intense enough to liquefy the metal. Will you be burned up in the process as stubble, or removed as dross, or found genuine and refined through the process? Self-evaluation is vital, as demonstrated by the repeated falling away of God’s Old Testament people, but self-evaluation without seeking God’s opinion (and expecting Him to answer) is futile, because we can be as fooled as His Old Testament people were about their own actions and what they revealed about their hearts. When we talk about Messiah’s coming at Christmastime, we talk about peace and joy; do we truly appreciate the refining necessary to enjoy intimacy with God?

Day 271 — Nehemiah 11 – 13 & Psalm 126

These are the final chapters of Old Testament history! You have made it through the Old Testament – every bit of it, including some obscure prophets that people may be tempted to feel justified in overlooking, those dull genealogies, and Leviticus! I hope and I have prayed that you have gained insight and found meaning in each book and will never give in to the temptation to skip over certain books or disdain the Old Testament as unimportant. I have also prayed and will continue mentioning my Bible readers in my prayers, that you will continue to read systematically through your Bibles beyond this year, expecting to grow in your understanding, depth of insight, and love for God’s word, and that your expectation will be rewarded.

I will not be posting daily as we read through the New Testament. The purpose of my writing has been to share some insights to help your understanding, and to cheer you on through some of the more difficult passages. None of that is needed in the New Testament, is it? This is easy reading that delights most of us. The relatively easy reading in the New Testament does not justify the strain of my writing virtually daily while working two jobs, in my opinion. At a minimum, I will give introductions to books to help you fit them into the bigger picture. I also want to provide coaching for you to finish this good work to the end, because I want you to have that victory. And of course I will be praying for you.

It’s interesting to me that the history of the Old Testament ends as it does, with Nehemiah’s reforms he found necessary to steer the wayward Jews back on the track of obedience to the covenant they had made with God in yesterday’s reading. Returning to Judah after an absence of “some time,” he found that they had strayed back into some of the very habits that had led to their forefathers’ downfall. Would those Old Testament people of God never get it right?

Nehemiah’s efforts at reform must have been something to witness, as he rebuked, called curses down on them, beat some, and pulled out their hair! And he expected God to remember him with favor for that! It must have gotten through to them, because the next time we see God’s Old Covenant people, in the Gospels four hundred years later, we will see them still keeping the Sabbath faithfully and refusing to intermarry with Gentiles. That’s a good thing, right? The problem is, we will see that they had gotten carried away in establishing rules for the Sabbath that made it a burden. Their Sabbath rules and inflexibility were a frequent source of friction between them and Jesus. They maintained such a distinction between themselves and Gentiles that they wouldn’t talk to some people whom they considered undesirable. Even when they obeyed God’s commands they couldn’t get it right! They lacked God’s heart! Clearly rules didn’t fulfill the need created by man’s sin; God’s Old Covenant plan was simply not effective at restoring man’s relationship with Him to what it was meant to be.

So rules didn’t fulfill the need created by man’s sin; the need was for transformation. That is the work God promised to do, the new work He spoke of in Isaiah, and new hearts He spoke about in Ezekiel. The Old Testament has established beyond a doubt man’s need for transformation, his inability to bring about that transformation himself, and his desperate need for Messiah, that son of Eve who God promised in Genesis 3:15 would crush Satan’s head. Bring Him on!

Day 270 — Nehemiah 8 – 10

Isn’t it interesting that the people of ancient Judah needed instruction in the Law of Moses as Ezra read it to them? If they needed help understanding the Law, how much more should we need it? There is a reason it’s difficult for us to understand.

What is even more interesting is that what was read to them caused the people to weep in grief for their failure to obey. That grief led to confession of their sins and a renewal of the covenant between them and God. Hebrews 4:12 tells us that “the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” That sharpness was demonstrated in the people’s sorrow for their sin. But notice that their confessions and subsequent commitment to obey God’s covenant demonstrated that they were not just listening to God’s word; they were hearing. Remember how God described His Old Testament people as hearing but not understanding? They understood at the time of Ezra’s reading because they were hearing as God intend His words to us to be heard: heeding followed the hearing.

Are we willing to hear the truth God gives us as we read His word and hear it preached and taught in our churches? What if that truth reveals a need for us to confess our failures or sins? I believe that if we are not willing to confess, if we are so confident that we’ll hear nothing that will require us to confess, we are demonstrating that we don’t have ears to hear. Further, if we aren’t willing to commit to God what is needed to heed His word, we demonstrate that we don’t have ears to hear. He only comes on the thirsty ground. If we want to experience the transforming power of God’s word, we must hear prepared to confess how we are not conformed to it, and to commit to conform.

Day 268 — Nehemiah 1 – 7

Don’t think that Nehemiah was a weakling, for he actually would have been an impressive person. The job of cupbearer to the king of Persia required more than simply presenting a cup; it was a security position of highest rank which would have given him the respect of the king. However, Persian kings were intolerant of anyone who caused them any displeasure. It was unlawful to appear sad or be sad in the presence of the king; breaking that law was punishable by death. Nehemiah was justified in being concerned when the king noticed his sadness. The king’s notice and tolerance of him was an indication of his respect for Nehemiah, as well as God’s answer to Nehemiah’s request.

Have you ever felt a burden for another person or a cause so profoundly that it caused you great pain? That explains why Nehemiah was so moved to hear that the wall surrounding Jerusalem was in ruins. The condition of a city’s wall was a cause for its people’s honor or humility. The rubble surrounding Jerusalem shamed the Jews. Nehemiah’s sorrow was God’s call for him to take action. He had many obstacles to overcome in order to take action: he lived too far away from Jerusalem to do anything about it. He was not free to go; the king’s cupbearer didn’t just tell the king he wanted a reassignment. He could have used these to justify not going. Instead, he asked for God’s help in overcoming the obstacles, and God helped. That obviously didn’t make it easy, but it made it possible. Simply dealing with the rubble left by the Babylonian soldiers who destroyed the walls about 150 years earlier would have been an overwhelming task, given the conditions in Jerusalem. The Jews were living very simply and lacked resources for doing that kind of work, even for that day. How much experience do you think a goldsmith or a merchant or a man and his daughters had for that kind of work? Imagine how the ridicule of the opposition would have stung in the face of these realities. They didn’t let any of these stop them.

Has God given you a burden for some person or some cause that might be His call to you to take action? Today’s reading presents a good opportunity for you to talk to God about it and ask Him to give you favor and whatever help you need to make it possible. Don’t expect it to be easy, but don’t let difficulty stop you. If He made it possible for Nehemiah to lead the rebuilding of Jerusalem’s walls, He can certainly make possible the fulfillment of any need for which He has given a burden.

Day 264 — Zechariah 8 – 14

The way this prophet jumps from one topic to another in what seems like pell-mell fashion makes it difficult for me to appreciate it and find a theme. But there is still plenty to appreciate about Zechariah’s message.

I believe it is clear from these prophecies that God still treasures His Old Covenant people as He always has. Their suffering for being Jewish and their  being gathered back to the Promised Land have continued into modern times; the judgment on Israel’s enemies will also continue. If we know God intimately, we will be transformed so that we love what He loves.  We must stand in support of the people He is still protecting. Our failure to do so will not contribute to world peace when only Messiah will bring “peace to the nations.”

The king who will come will bring all good things. Consider these and appreciate what a wonderful gift Messiah is to mankind. Some that are mentioned are righteousness, salvation, peace, and security. Do you ever feel weary of life in this sin-cursed world? Don’t these promises of what Messiah’s kingdom will be like loom as a pleasant relief?

Day 263 — Zechariah 1 – 7

Zechariah is frustrating reading because it isn’t easy. Its immediate purpose was to encourage Zerubbabel and Joshua in leading the rebuilding of the temple in Jerusalem, but there are also references to the end times. Some of the images are similar to those in Revelation. And as I’ve said before, I don’t pay much attention to prophecies of the end times because I don’t believe we’re able to understand much.

Thus, focusing on the purpose to encourage Zerubbabel and Joshua, I wonder why God has preserved for us His encouraging words to them. Further, it’s difficult to understand how some of these words were an encouragement. No doubt they spoke to those two men as God intended them to, whether we understand the significance of Zechariah’s visions or not. The fact that they needed encouragement tells us that the work God expected them to do was not progressing, and we know from Ezra that it wasn’t for some time. And then when it did the result was as much a source of discouragement as it was encouragement. Can you imagine what it felt like for Zerubbabel and Joshua to hear of God’s regard for them? Based on what you’ve read about what went on behind the scenes, of which these two leaders had no knowledge, do you think it’s possible that God regards your situations? Does that give you something to talk to Him about today?

Day 262 — Haggai

Haggai is easy, with the great sermon series we’re hearing through our pastor! Also, yesterday’s reading in Ezra gave us the context for the book, so I don’t need to do that.

We read in Ezra yesterday that the rebuilt temple got extremely mixed reviews from the people: some wept for joy because the temple was built “so that God could take pleasure in it and be honored”; others wept because it was so inferior to the previous temple. Imagine yourself in Zerubbabel and Joshua’s shoes: how would that make you feel about the work you had led? I personally wouldn’t feel very good about it, because I want to do better than “It’s better than nothing.” God offered them reassurance that their effort would one day, at God’s working, yield a more glorious temple than Solomon’s temple.

That temple was a marvel that had drawn people from far-off lands to see it. No one could fail to notice how glorious of a temple it was. Further, recall that when the newly-built Solomon’s temple was dedicated, God’s glory filled it so that the priests couldn’t do their work. (I Kings 8:10-11) This rebuilt temple was nothing compared to the fine architecture and craftsmanship of the first temple. There was no record of God’s glory filling the rebuilt temple as it had the first one, and the Tabernacle before it. Zerubbabel and Joshua had to take in on faith that this temple’s glory would be greater than that of the first.

God’s promise of a greater glory filling this temple was fulfilled when Jesus walked into it. That greater glory was not visible to those who witnessed Jesus’ presence, but it was a fact in the eyes of the one who knows the true value of glory.

Like that temple, we may not think the work we’re doing for God is very glorious. The truth is, without Him in it, it may not be. But with Him in it, we probably can’t imagine the glory in our work. It may not be evident to us, either, but our goal should be that God “take pleasure in it and be honored.”

Days 260 & 261 — Ezra 1 – 6 & Psalm 137

The first six chapters of Ezra actually give a background to Ezra’s entrance onto the scene. We aren’t introduced to him until the seventh chapter. These first six chapters breeze through the post-exilic history of God’s Old Testament people in rather pell-mell fashion that is difficult to follow, so I will share the history.

Cyrus, the first king of the Persian Empire, also known to history as Cyrus the Great, made a policy of returning to their lands the peoples whom the Babylonians and Assyrians before them had exiled. So his returning the Jews to Judah and even rebuilding their temple was not unique. He attempted to cover his bases by honoring many pagan gods in the same way. King Cyrus was followed by his son Cambyses (who is not mentioned in Scripture), who was followed by King Darius. The temple was rebuilt during Darius’s reign. Xerxes, also known to Bible readers by the Hebrew version of His name, Ahasuerus, followed Darius his father to the throne. Xerxes was probably Esther’s husband. Artaxerses followed Xerxes; it was during his reign that the events of Ezra and Nehemiah took place.

During the Persian Empire, about 50,000 Jews returned to their homeland in three waves: the first under a governor named Sheshbazzar, the second led by governor Zerubbabel and high priest Joshua, and the third led by Ezra and Nehemiah. The temple foundation was laid under Sheshbazzar’s leadership, but work on the temple was stopped by opposition. Spurred on by the word of God given through the prophets Haggai and Zechariah, governor Zerubbabel and high priest Joshua led the work to rebuild the temple to its completion; we will read more about that in the books that bear their names. Tomorrow we will pick up with the events that happened under Ezra’s leadership.

Day 259 — Daniel 10 – 12

Daniel’s conversation with Gabriel reveals that much goes on in realms we wouldn’t even know exist, except for such revelations from the One Who knows. No details are revealed about this realm, but the details Gabriel shared about the events are evidence enough that it truly exists. Obviously there is so much that we don’t know; we are foolish to think that if our senses or technology can’t detect something then it doesn’t exist. I believe that God gives us the information He wants us to have about things we wouldn’t know about except through His revelation. Although our curiosity might demand more information, I suspect that He gives us little information about this/these other realm(s) for our own protection. Seeking more knowledge than what God has given or speculating about what we don’t know is unwise.

The vision that Gabriel was explaining to Daniel in these chapters was an enlargement upon the one described in chapter eight, again starting with the Persian Empire of Daniel’s day and filling in more details. Somewhere in those details the time period of those events’ fulfillment switches from our past to our future. I’m not sure where that is, the descriptions are so obscure. People who study what Scripture reveals of the end times may think that they have them figured out, but I’m skeptical of our ability to understand them if Daniel couldn’t. He was told to go his way rather than seek more understanding, because “the words are closed up and sealed until the time” the events actually take place.

I believe the take-away we should get from this is this: “Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.” Since what is at stake here is whether we will rise or be delivered to everlasting life or to “shame and everlasting contempt,” hopefully we have chosen the way of wisdom and being such an example of righteousness that we lead others to righteousness. Of course, we know Messiah as Daniel didn’t, and He has revealed much more to us than Daniel knew about that. I firmly believe that seeking from the Scriptures regularly and systematically what God wants us to know, as we are doing daily this year, is one choice we make toward that end. What other choices might you need to make in light of the reality that the end will come?